The Origin of the Hota & Udgata surname, found in Odisha, West Bengal, Jharkhand, Chhattisgarh, Andhra Pradesh and other states of India and abroad.

An enlightened being or self-aware person does

 not fear death because they know that death is

 not the end of life, but rather a new phase and

 a fresh beginning in the soul's journey

🔯

Surname(उपनाम/कुलनाम ) and Title(उपाधि/पदवी):-
Historically, surnames evolved as a way to sort people into groups - by occupation, place of origin, clan affiliation, patronage, parentage, adoption, physical characteristics, etc. Surnames (उपनाम/कुलनाम )and titles (उपाधि/पदवी) or decorations used along with the proper names commonly added at the end of the names - are either genealogical or professional and sometimes topographical.

The genealogical surname has been in use from generation to generation and it is generally family names some of which may even have been personal names. Professional names have also been adopted as family names and are regularly used as surnames.

It has been a practice for quite a few centuries to award titles (उपाधि/पदवी) to persons who occupy positions of distinction in intelligence, learning, wealth, honor, etc. Persons who have rendered meritorious service to the country have also been awarded titles that have gone down from generation to generation and thus got absorbed as family names or surnames.

Indian history from pre-Mughal days has shown that the ruling Hindu Kings had awarded titles to persons and families for either meritorious service to the country or for leadership in society. This practice has been followed by the Pathan and the Mughal rulers and by their successors, the British as well. Even in independent India, the Presidential awards on Republic day are a continuation of the old practice of honoring persons for their service to the country.

नित्यं पठ्यते गीता-भागवतम्।
मुक्तिमोक्षप्रदाते एतद् द्वयम्॥

भगवत्कथाश्रवणस्य महिमा

(तीर्थातीतं भगवत्स्मरणम्)

अहं अज्ञानी मनसि आशां बिभ्र्याम्।

सर्वानि तीर्थानि भ्रमणेन द्रक्ष्यामि।

परन्तु भगवत्कृपया श्रवणे ज्ञातवान्।

केवलं भगवत्कथाश्रवणमननचिन्तने।

सर्वतत्त्वतीर्थपुण्यज्ञानं विद्यमानम्।

एष अज्ञानिभक्तेभ्यः ददाति ऊर्ध्वमार्गम्।

एष सनातनधर्मस्य सनातनमतम्॥

विज्ञानः सञ्चालयति ब्रह्माण्डम्।

तत्त्वज्ञानं सञ्चालयति संसारम्।

💧

Hota  and Udgata Surname:-

The surname Hota (होता), also spelled as হোতা in Bengali and ହୋତା in Odia, as well as Udgata, is predominantly found among the Utkala Brahmins of Odisha, West Bengal, Chhattisgarh, Telangana, Andhra Pradesh, Jharkhand, and occasionally in other regions of India and abroad.

शिशुम् जज्ञानम् हर्य तम् मृजन्ति शुम्भन्ति वहिन

 मरूतः गणेन। कविर्गीर्भि काव्येना कविर् सन्त् सोमः

 पवित्रम् अत्येति रेभन्।।

ऋग्वेद मण्डल 9, सूक्त 96, मंत्र 17

हरि में खोया हूं मैं।

Hari Mein khoya hoon Main.

सत्यं प्रथमपादस्तु, शौचं द्वितीय उच्यते।

तृतीयो दयया युक्तः, चतुर्थः तपसा दृढः॥

एते चारुपादाश्चैव, धर्मस्तिष्ठति निश्चितम्।

यः पालयति धर्मं वै, स पालयति सर्वकम्॥

☆

श्रीजगन्नाथ-पञ्चकम

(श्रीजगन्नाथ-पञ्चकं) 

१

निलाद्रिशिखरे रम्ये रत्नसिंहासनस्थितम् ।

दृष्ट्वा ये हृषिताः भक्ताः तं वन्दे जगन्नाथम् ॥

२

करुणासागरं नित्यं भक्तानां दुःखनाशकम् ।

नीलचक्रधरं देवं वन्दे श्रीजगदीश्वरम् ॥

३

दधाने कमलाक्षं तं विश्वरूपं विश्वेश्वरम्। 

अनाथनाथमीशानं वन्दे नीलाम्बुदप्रभम् ॥

४

यस्य नामस्मरणं शुद्धं सर्वपापविनाशनम् ।

यः पातयति मोक्षाय तं वन्दे पुरुषोत्तमम् ॥

५

मत्स्याननादिदेहेषु लीला यस्य प्रदर्शितम् ।

सर्वावतारनायक्यं वन्दे श्रीजगदीशरम् ॥

Origin of  Hota & Udgata Surname.

Hota and Udgata are Ritvik Brahmins who hold crucial roles in Vedic rituals. The Hota is responsible for reciting invocations and hymns from the Rigveda, while the Udgata focuses on chanting hymns and melodies during the ceremony. These titles are given to Brahmin priests, each with distinct duties in the performance of yajnas, or Vedic sacrifices.

यज्ञ पुरोहित:

Listening to Damodastakam in Kartik is very
auspicious.It deepens devotion to Lord Krishna.

The Role and Diversity of Ritviks in Vedic Yajnas

In the Indian Vedic tradition, yajna (sacrificial ritual) holds a place of great significance. It is not merely a religious ceremony but a profound spiritual process that fosters harmony between nature, society, and the divine. These yajnas are conducted by specially trained Brahmins known as Ritviks. A Ritvik (or Rtvij) is responsible for the proper execution of the yajna, strictly following the procedures laid out in the Vedas.

Number and Variety of Ritviks

The number and type of Ritviks involved in a yajna depend on the nature and scale of the ritual. Each type of yajna requires a specific set of Ritviks with designated roles. The following points outline the various yajnas and the corresponding Ritviks involved:

In a simple Agnihotra (daily fire offering), only one Ritvik is required, who performs the morning and evening oblations.

In Darsha (performed the day after the new moon) and Purnamasa (performed the day after the full moon) yajnas, there are four Ritviks:

Hotṛ/Hota (recites the Rigveda hymns)

Adhvaryu (performs the physical acts of the yajna)

Udgātṛ (chants the Samaveda hymns)

Brahmā (supervises and corrects errors)

In the Chaturmasya yajna (seasonal ritual performed four times a year), an additional fifth Ritvik called Pratiprasthāta joins the group.

In Pashu Yajna (animal sacrifice ritual), a sixth Ritvik known as Maitrāvaruṇa is also included.

During Agnyādheya (the ritual of establishing sacred fire), a total of five Ritviks are appointed.

In elaborate rituals like Agnishtoma and other Soma yajnas, a total of 16 Ritviks participate. In addition, there is a 17th Ritvik called Sadasya, who does not actively participate in the ritual but remains seated in the Sadas (a special mandapa), witnessing and spiritually endorsing the yajna.

Conclusion

The system of Ritviks highlights the organized and deeply philosophical nature of Vedic rituals. Assigning specific duties to trained individuals ensures the sanctity and effectiveness of the yajna. This also demonstrates how Vedic culture codified even ritualistic acts into a highly structured and meaningful spiritual framework.

शङ्खध्वनिः सायंप्राते नित्यं कार्यः विनीतचित्तैः।

नरनार्यः समायुक्ताः प्रसन्नचेतसः समाहितैः॥

न स्त्री न पुरुषो भेदो धर्मे कर्मणि च क्वचित्।

शङ्खध्वनिः सदा कार्यः नारायणप्रसन्नाय॥

यज्ञ पुरोहित: Yagya Purohit

ऋत्विजों की भूमिका और विविधता यज्ञों में:

भारतीय वैदिक परंपरा में यज्ञ एक अत्यंत महत्वपूर्ण और पवित्र कर्म है। यह केवल धार्मिक अनुष्ठान नहीं, अपितु मानव, प्रकृति और दिव्यता के बीच संतुलन स्थापित करने का एक आध्यात्मिक साधन है। इन यज्ञों का संचालन विशेष रूप से प्रशिक्षित ब्राह्मणों द्वारा किया जाता है, जिन्हें ऋत्विज् (Ritvik) कहा जाता है। ऋत्विज्, यजमान के श्रौतकर्म का विधिपूर्वक संचालन करते हैं और वेदों में उल्लिखित विधियों के अनुसार यज्ञ की सम्पूर्णता सुनिश्चित करते हैं।

ऋत्विजों का चयन (ऋत्विक्वरण):

ऋत्विज् केवल ज्ञान से ही नहीं, बल्कि उनके शारीरिक, मानसिक और चारित्रिक गुणों के आधार पर भी चयनित किए जाते हैं। आश्वलायन गृह्यसूत्र (1.23) में ऋत्विज् चयन की प्रक्रिया - ऋत्विक्वरण - का स्पष्ट वर्णन मिलता है। इसमें कहा गया है कि ऋत्विज् को सर्वांगपूर्ण (शारीरिक रूप से स्वस्थ), सशक्त, और युवा होना चाहिए। साथ ही उसमें विद्या, बुद्धि और कर्मनिष्ठा जैसे गुणों का होना भी अनिवार्य है। यह विधि विशेषतः श्रौतकर्मों से संबंधित है, परंतु इसी प्रकार स्मार्त यज्ञों, जैसे हवन, शांति विधानों आदि, में भी योग्य ऋत्विज् का चयन किया जाता है।

विभिन्न यज्ञों में ऋत्विजों की संख्या:

यज्ञों के प्रकार और स्तर के अनुसार ऋत्विजों की संख्या एवं उनकी भूमिकाएं भिन्न-भिन्न होती हैं:

अग्निहोत्र में केवल एक ऋत्विज् होता है, जो प्रातः और सायंकाल अग्निहोम करता है।

दर्श और पौर्णमास यज्ञों में चार ऋत्विज् होते हैं, होतृ/होता, अध्वर्यु, उद्गाता और ब्रह्मा।

चातुर्मास्य याग में इन चारों के अतिरिक्त प्रतिप्रस्थाता नामक पाँचवाँ ऋत्विज् होता है।

पशुयाग में मैत्रावरुण नामक छठा ऋत्विज् जोड़ा जाता है।

अग्न्याधान में कुल पाँच ऋत्विजों की आवश्यकता होती है।

अग्निष्टोम एवं अन्य सोमयागों में कुल 16 ऋत्विज् कार्य करते हैं। इनके अतिरिक्त "सदस्य" नामक 17वाँ ऋत्विज् "सद" मंडप में बैठता है और यज्ञ में प्रत्यक्ष भाग न लेकर साक्षी रहता है।

निष्कर्ष:

ऋत्विजों की नियुक्ति और उनकी भूमिकाएं वैदिक यज्ञों की सफलता में केंद्रीय भूमिका निभाती हैं। एक यज्ञ केवल विधि मात्र नहीं, अपितु कर्म, ज्ञान, और श्रद्धा का समन्वित प्रयोग है, जिसमें ऋत्विजों की विद्या, कर्मनिष्ठा, और आचरण का अत्यंत महत्व होता है। ऋत्विक्वरण की शास्त्रीय विधि इस बात को प्रमाणित करती है कि वैदिक परंपरा में न केवल कर्म का पालन महत्त्वपूर्ण है, बल्कि उसे करने वाले व्यक्तियों की गुणवत्ता भी उतनी ही आवश्यक मानी गई है।

वेदगीतात्वभागवतातत्त्वम्:

(मुक्त–छन्दः)

(वेदगीतात्वभागवतदर्शनम्)

वेदमार्गो दर्शयति सनातनधर्मस्य साम्यदृष्टिम्।

ज्ञानकर्मभक्तिसंयुक्ता या तत्त्वैकस्य साधनम्॥

वेदाः प्रबोधयन्ति परमानात्मनः सत्यरूपम्।

आत्मनः परं तदैक्यं च बोधयन्ति साक्षात्कारम्॥

गीता निःस्वार्थकर्मस्य विधिं मोक्षदायिनीं दर्शयति।

यया पुरुषस्य मोहितस्य बन्धनमुक्तिः सिध्यति॥

श्रीमद्भागवते दिव्यप्रेम्णः सौन्दर्यं हृदयं विशुद्धयति।

यया निष्कामकर्मधर्मविधिं मोक्षदायिनीं दर्शयति।

सा दर्शयति सम्यक् पूजां, न केवलं क्रियायाम्,

किन्तु निःस्वार्थकर्मभक्त्योः ऐक्ये परं ब्रह्मदर्शनम्॥

यज्ञोपवीतम्।

शृणुत द्विजगणाः सर्वे सत्यं वचनमुत्तमम्।

धारयितव्यं पवित्रं यज्ञोपवीतं शास्त्रसम्मतम्॥

नाभेरधो न यज्ञोपवीतं पतितं स्यात् कदाचन।

धर्मार्थं धारयेन्नित्यं शास्त्रदृष्ट्या द्विजोत्तमः॥

वसिष्ठस्मृति (4.16) मनुस्मृति (2.63)

कात्यायनस्मृति: देवलस्मृति (10.4)

श्री जगन्नाथ स्तोत्रम्

१

यतोऽनन्तशक्तेरनन्ताश्च जीवा यतो निर्गुणादप्रमेया गुणास्ते।

यतो भाति सर्वं त्रिधा भेदभिन्नं सदा तं जगन्नाथम् नमामो भजामः ॥१॥

२

यतश्चाविरासीज्जगत्सर्वमेतत् तथाऽब्जासनो विश्वगो विश्वगोप्ता।

तथेन्द्रादयो देवसङ्घा मनुष्याः सदा तं नारायणम् नमामो भजामः ॥२॥

३

यतो वह्निभानू भवो भूर्जलं च यतः सागराश्चन्द्रमा व्योम वायुः।

यतः स्थावरा जङ्गमा वृक्षसङ्घाः सदा तं नारायणम् नमामो भजामः ॥३॥

४

यतो दानवाः किन्नरा यक्षसङ्घा यतश्चारणाः पन्नगा व्योमगाश्च।

यतः पक्षिकीटा यतो वीरुधश्च सदा तं नारायणम् नमामो भजामः ॥४॥

५

यतो बुद्धिरज्ञाननाशो मुमुक्षोः यतः सम्पदो भक्तसन्तोषिकाः स्युः।

यतो विघ्ननाशो यतः कार्यसिद्धिः सदा तं नारायणम् नमामो भजामः ॥५॥

६

यतः पुत्रसम्पद्यतो वाञ्छितार्थः यतोऽभक्तविघ्नाश्च नानारूपाः।

यतः शोकमोहौ यतो काम एव सदा तं जगन्नाथम् नमामो भजामः ॥६॥

७

यतोऽनन्तशक्तिः स शेषो बभूव धराधारणेऽनेकरूपे प्रबुद्धः।

यतोऽनेकधा स्वर्गलोका विचित्राः सदा तं जगन्नाथम् नमामो भजामः ॥७॥

८

यतो वेदवाचो विलीयन्ति सर्वाः विकुण्ठा मनोभिर्निरुद्धाः प्रपन्नाः।

परब्रह्मरूपं चिदानन्दजातं सदा तं जगन्नाथम् नमामो भजामः ॥८॥

Vedic Shanti Mantra

Surname and caste.

A surname alone does not determine caste. Caste identity is shaped by various factors, including family background, social context, and cultural traditions. Many surnames are shared across different communities, and their significance can vary based on region and historical context.

☯In conclusion, we should neither take pride in nor feel sorrow over our surnames or titles, as they are nothing more than temporary labels. Our true focus should be on nurturing virtues like truth, austerity, compassion, charity, purity, love, devotion, and kindness. These enduring qualities shape our true essence far more deeply than any label, surname, title or rank ever can.

Names and Surnames.

On this earth, where names are born,

A title given, love sworn or scorn,

A mark of place, a seal to bind

A legacy we leave behind.

Surnames rise like rugged peaks,

Voices of clans, the ancient speaks.

In lines and letters etched with pride,

The world decides, who stands, who hides.

Yet walls of stone these names become,

To guard, to block, to silence some.

These syllables, like swords and shields,

They carve out pain; they build, they yield.

Between the names, a chasm grows,

Of justice lost and honor owed.

For names can burn or mend the soul,

Or lock it in a bounded role.

So rise, unmarked by name or kin,

Beyond the walls that keep us in.

With spirit freed from bonds and claims,

We soar beyond the weight of names.

What’s left is pure, a soul set free,

Beyond the binds of blood to be.

☆

श्री नारायणाष्टकम्।

नमामीश्वरं सच्चिदानन्दरूपं, परं ब्रह्म देवावर्णनीयरूपम्।

तव लीला अनन्ता तव रूपमनन्तं, न जानाति वेदः  न ब्रह्मादिदेवम्॥

नमो देवश्च देव अनन्तविष्णो, प्रसीद प्रभो दुःखजालाब्धिमग्नम्।

इतीदृक्स्वलीलाभिरानन्दकुण्डे, स्वघोषं निमज्जन्तमाख्यापयन्तम्॥

इदं ते वपुर्नाथ परमसुन्दरबालं, सदा मे मनस्यविरास्तां किमन्यैः।

मुहुर्मुहर्दृष्ट्या तव सुन्दररूपं मे, मनस्याविरास्तामलाक्षलाभैः॥

इदं तवाम्भोजमुखमनव्यक्तं सुन्दरं वृत्तं, कुन्तलैः स्निग्धैर्लालित्ययुक्तं सहारुणम्।

तदीयेषु भक्तेषु जितचेतसं हरिं, पुनः प्रेमतस्तं शतकोटिवृत्त्या वन्दे॥

कृपादृष्टिवृष्ट्या अतिदीनं सदा, सर्वाननुगृहाणेश सर्वज्ञमध्यदृश्य।

वरं देव मोक्षं न मोक्षावधिं वा, न चान्यं वृणेऽहं वरेशादपीह॥

यथा सर्वे पुण्यतमाः ये बद्धा आसन्, त्वं स्वकृपया मोचितवान्।

तथा भक्तान् मोचय तथा प्रेमभक्तिं स्वकां मे प्रयच्छ, न मोक्षे गृहो मेऽस्ति॥

नमो भगवते स्वतेजोरूपोज्ज्वलाय, यस्योदरेऽपि च सम्पूर्णं जगन्निवसति।

नमो परं ब्रह्म त्वदीयप्रियायै, नमोऽनन्तलीलाय देवाय तुभ्यम्॥

नमामीश्वरं सच्चिदानन्दरूपं, परं ब्रह्म देवावर्णनीयरूपम्।

नमो देवश्च देव अनन्तविष्णो, प्रसीद प्रभो दुःखजालाब्धिमग्नम्॥

★

 इति श्रीनारायणाष्टकं सम्पूर्णम्।

★

🔯

ॐ Śrī Jagannātha Stotram ॐ

ॐ श्री गुरुभ्यो नमः । हरिः ॐ ॥

Dhyānaślokaḥ

परब्रह्म आदि देवं शङ्खचक्रगदाधरम्।

पीताम्बरधरं शान्तं स्मरामि श्री जगन्नाथं ॥

Meaning:

“I meditate upon the Supreme Brahman, the Primordial Lord, who bears the conch, discus, and mace, who is clad in yellow garments, who is serene, and who is the Master of the entire universe.”

1

यतः अनन्तशक्तिः, अनन्ताश्च जीवाः।

यतः निर्गुणात् अप्रमेयाः गुणाः।

यतः भाति सर्वं त्रिधा भेदभिन्नम्।

सदा तं जगन्नाथं नमामो भजामः॥

Meaning:

“From Him arise infinite powers and countless 

souls. From the attributeless come all qualities

 beyond measure. From Him shines forth this

 whole universe in threefold diversity. We ever

 bow to that Lord Jagannātha and worship Him.”

2

यतः च अविरासीद् जगत् सर्वमेतत्।

तथा अब्जासनः, विश्वगः, विश्वगोप्ता।

तथा इन्द्रादयः देवसंघा मनुष्याः।

सदा तं नारायणं नमामो भजामः॥

Meaning:

“From Him this entire creation emerged.

From Him Brahmā arose, seated on the lotus,

 the Cosmic Soul pervading all. From Him

 came Indra and all the gods and humans.

We ever bow to that Lord Narayan and

 worship Him.”

3

यतः अग्निः वायुः भानुः भूश्च भवः।

यतः सागरः जलं चन्द्रमा व्योम।

यतः स्थावराः जङ्गमाः वृक्षसंघाः।

सदा तं नारायणं नमामो भजामः॥

Meaning:

“From Him comes fire, the sun, Rudra, water,

the ocean, the moon, the sky, and the wind.

From Him arise all moving and unmoving beings,

 and the forests of trees. We ever bow 

 to that Lord Narayan and worship Him.”

4

यतः दानवाः किन्नराः यक्षसंघाः।

यतः चारणाः पन्नगाः च व्योमगाः।

यतः पक्षिणः कीटाः यतः वीरुधः।

सदा तं नारायणं नमामो भजामः॥

Meaning:

“From Him arise the demons,Kinnar, yakṣas, 

 spirits, the celestial singers, serpents, and 

beings of the sky. From Him come all

 birds, insects, and plant life. We ever bow

 to that Lord Narayan and worship Him.”

5

यतः बुद्धिः अज्ञाननाशः मुमुक्षुः।

यतः सम्पदः भक्तसन्तोषिकाः स्युः।

यतः विघ्ननाशः यतः कार्यसिद्धिः।

सदा तं नारायणं नमामो भजामः॥

Meaning:

“From Him comes wisdom and the destruction of

 ignorance for the seeker of freedom. From Him 

come wealth and all that gladdens the hearts of

 devotees. From Him comes the removal of

 obstacles and the success of every righteous 

effort. We ever bow to that Lord Narayan

 and worship Him.”

6

यतः पुत्रलाभो यतः वाञ्छितार्थः।

यतः अभक्तविघ्नाश्च नानारूपाः।

यतः शोकमोहकामाः विनष्टाः।

सदा तं जगन्नाथं नमामो भजामः॥

Meaning:

“From Him comes the gift of children and the 

fulfillment of every noble desire. From Him 

come, grief delusion, and desire- and by Him, 

grief, delusion , and desire are all destroyed.

 We ever bow to that Lord Jagannātha 

 and worship Him.”

7

यतः अनन्तशक्तिः, स शेषः बभूव।

धराधारणे, अनेकरूपे प्रबुद्धः।

यतः अनेकधा स्वर्गलोकाः विचित्राः।

सदा तं जगन्नाथं नमामो भजामः॥

Meaning:

“He whose infinite power is manifest as Ananta 

(Śeṣa),upholding the earth in countless forms

, ever awake. From Him exist the many wondrous

 worlds of heaven. We ever bow to

 that Lord Jagannātha and worship Him.”

8

यतः वेदवाचः विलीयन्ति सर्वाः।

विकुञ्ठा मनोभिः निरुद्धाः प्रपन्नाः।

परब्रह्मरूपं च चिदानन्दजातम्।

सदा तं जगन्नाथं नमामो भजामः॥

Meaning:

“In whom all the words of the Vedas find their 

rest, whom the mind cannot confine yet to

 whom the surrendered are led-I forever take

 refuge in that Supreme Brahman. We ever bow 

to that Lord Jagannātha and worship Him.”

Phalaśrutiḥ (Fruit of Recitation)

यः पठेत् समाहितः भक्त्या जगद्गुरोः स्तोत्रम्।

लभते भक्तिमतिं च भुक्तिं मुक्तिं च शाश्वतीम्॥

Meaning:

He too who reads with focus and devotion

the hymn of the World Teacher attains 

devotion, enjoyment, and eternal liberation.

समापनः

॥ इति श्रीजगन्नाथस्तोत्रं सम्पूर्णम् ॥

ॐ अमृतोपस्तरणमसि स्वाहा ॥१॥
ॐ अमृतापिधानमसि स्वाहा ॥२॥
ॐ सत्यं यश: श्रीर्मयि श्री: श्रयतां स्वाहा ॥३॥

Hari Om Jap
वेद,और अग्नि पुराण के अनुसार,हरी ओम मंत्र के जप से:
 व्यक्ति का पाप नाश होता है और उसे मोक्ष की प्राप्ति होती है।

कल्कि नाम संकीर्तनं।

I dedicate this article to my son

 late Akash Mahanty, author 

 of Waybackpy,Videohash, etc

Inventor: Waybackpy

READ>🔗 Utkala Brahmin : Bhavishya Mâlika: End of Kali Yuga: Kalki Avatar :-

Read>🔗जनेऊ या यज्ञोपवीत धारण विधि।

Click on this link to learn🔗"What should be the character of Brahmins?

Ref- 1.Genesis of Utkal Brahmins.
2.Collection of information from Utkal Brahmin scholars.
To read "The Genesis of Utkal Brahmin"

click on~🔗Utkal Brahmin

Comment of Author:-
Comment of Author:-This article has been penned under the divine inspiration of Lord Jagannath. If anybody or any organization doesn't agree with any content of this article, he or they may mention it in the comments with documentary evidence and it will be corrected. Any comments in this regard without documentary evidence and source of Information will be treated as mala fide and will be deleted.

रचनाकारस्य ज्ञानोदयः

रचनाकारस्य प्रथमारचने प्रादुर्भवति तस्य प्रारम्भिकं ज्ञानम्।

रचनाकारस्य प्रत्येकरचनेन वर्धते तस्य शुद्धं ज्ञानम्।

एवं शनैः शनैर् वर्धमानेन रचनाश्रमेण तस्य ज्ञानं भवति सुदर्शनम्।

अन्तिमरचने प्रकटते रचनाकारस्य परमं ज्ञानम्।

नाहं ज्ञानी न च विद्वान् ।

मम सर्वं श्रीजगन्नाथस्य दानम्॥

Prabir is an Indian author who was born into a Utkal Brahmin family in the Indian state of West Bengal. He is known for his books, which are sold through Amazon.com, Flipkart.com, and Abebooks.com. Prabir is known for his genre/style of writing and has gained a dedicated following of readers who appreciate his unique perspective/engaging storytelling/etc. He has a passion for writing and has dedicated his career to creating engaging and thought-provoking works for his readers. His books and articles cover a wide range of genres and topics, and he is highly popular within the intellectual community for his contributions.

प्रबीर  एक भारतीय लेखक हैं। उनका जन्म भारतीय राज्य पश्चिम बंगाल में एक उत्कल ब्राह्मण परिवार में हुआ था। उनकी किताबें Amazon.com,flipkart.com और abebooks.com के जरिए बेची जाती हैं। 12 लाख से अधिक लोगों ने उनकी किताबें और लेख पढ़े हैं।

Read >> 🔗Prathamastami-(प्रथमाष्टमी) प्रौढ़ाष्टमी ।